Level
Three
- Learning Goals and
Objectives--Grades 9 - 12
- Voices and Choices--Father Meurin
- Voices and Choices--Marie Rouensa
- Behind the Scenes
- Side by Side Activity
Note: It is a good idea to print this section for
easy reference.
Father Meurin is a Jesuit priest who has just
learned that the order has been disbanded in France and that all
Jesuits must leave Illinois and return to France immediately. He
cannot bear to leave Illinois and the Kaskaskia Indians among whom
he has spent almost 25 years. He must decide what to do--obey the
French royal government or find a way to remain in
Illinois.
These themes can be explored with either a social studies or
language arts curriculum. Use these themes to tie in other
resources to your class discussion, i.e., other books, other
cultures, students' own lives.
- The role of the Jesuit missionaries in colonial
Illinois
- Politics--social upheaval in France and the war between
the French and the British.
Use these questions to
start class discussions.
Why didn't Father Meurin want to leave Illinois?
Father Meurin believed that his life's work was to administer to
the souls of the Kaskaskia. By leaving Illinois, he would have been
failing his duty to God.
How would you feel if you had to leave a place you had lived
for over 20 years? Do you think Father Meurin had sentimental
reasons for wanting to stay in Kaskaskia?
When Father Meurin was recalled to France he had been living in
Illinois almost 25 years. We can only imagine his sense of duty
towards the Kaskaskia Indians whom he had managed to convert to
Catholicism and who had come to rely on him as their spiritual
leader. Records show that the Kaskaskia petitioned his departure
and requested that he remain among them. To have returned to France
would have meant leaving behind a way of life and a group of people
that he had come to accept and think of as his spiritual
family.
Why would Father Meurin's life have been increasingly difficult
under the British?
The British were Protestant. There was deep-seated enmity
between the Protestant and Catholic communities in Europe that
carried over to North America. When the British occupied what had
been French territory, they proceeded to impose their own laws and
customs.
Using Father Meurin as the measure, how do you think the
Illinois Indians were regarded by the Jesuits?
Father Meurin refers to the Kaskaskia as "my Indians," "my
flock," and he fears they will go back to their "heathen" ways when
he leaves. His language is patronizing or fatherly towards the
Native Americans. This attitude was shared by other Jesuits who
considered the Illinois Indians to be savages whose souls needed to
be saved through conversion to Catholicism. In other ways, the
Native Americans presented an enormous challenge for the
Jesuits--thousands of new souls to convert.
What was the relationship between the state and the church in
French colonial America? How does this relationship differ in our
society?
The tie between the state and church in French colonial America
was very strong. The government paid the Jesuits a yearly sum to
cover their expenses and granted them land for their mission. For
centuries the monarchy had legitimized its power through religion.
The French people believed that the monarch was the divine
ruler--that he had been anointed by God for his role. There was no
separation of church and state as there is in our culture. Review
with your students why the founding fathers of the United States
decided to separate the church from the state. What had they
learned from European history?
for
suggested activities.
1. Writing in Character
Write a diary entry for Father Meurin when he first arrives in
Kaskaskia.
- Consider how he might feel alone in the Illinois wilderness, so
far from France and his family.
Write a diary entry for Father Meurin when he learns that he has
been ordered to return to France.
- Consider how he might feel, faced with a forced departure from
Illinois and the Kaskaskia Indians, among whom he has spent the
better part of his life.
As a class, read each other's work and discuss any changes noted in
Meurin's attitude toward Illinois and the Kaskaskia Indians.
2. Creating a dramatic letter, speech, or dialogue
Imagine how Father Meurin might break the news to other Jesuits
that he has decided to remain in Kaskaskia--write a letter, a
speech, or a dialogue to document this event.
3. Historical Essay
Choose two of the cultural groups from Side by Side and write an
essay comparing them and analyzing what habits, beliefs, food, or
clothing each group borrowed from the other.
In researching your topic, refer to the other narratives, Maps,
Objects, the Timeline, Clues to the Past, and Side by Side.
You may want to use this theme of cultural comparison and cultural
exchange as the basis for comparing colonial Illinois with Illinois
today.
Marie Rouensa is a Kaskaskia Indian woman who
has become assimilated into French society and culture through her
conversion to Catholicism and her two marriages, both to French
men. As she lies dying, she must settle her will and decide what to
do about her son Michel Accault, who has rejected French society
and Catholicism to return to the Kaskaskia.
These themes can be explored with either a social studies or
language arts curriculum. Use these themes to tie in other
resources to your class discussion, i.e., other books, other
cultures, students' own lives.
- Cultural assimilation--what happens when two very
different cultures come into contact? How does one culture come to
dominate another?
- Women and wealth on the French Frontier--Marie Rouensa
was one of the most powerful women of her time. How did she rise to
such importance?
Use these questions to
start class discussions.
What role did Catholicism play in separating the French and the
Kaskaskia Indians?
French institutions and laws were built upon a Judeo/Christian
belief system. Their customs and traditions involved the Catholic
church and expressed their belief in a God who had created an
ordered world in which man was the central player. They believed
that the earth was man's to cultivate and that man was superior to
all other creatures, because man had a soul. The Native American
belief system was much different than that of the French. The
Kaskaskia believed that man had come from the earth and that the
earth should be treated with respect. Animals were also treated
with respect and regarded as equal to if not wiser than man. The
difference between the world view of the Native Americans and the
world view of the French colonists served as a communication
barrier between the two peoples.
What role did Catholicism play in joining the French and the
Kaskaskia?
Those of the Kaskaskia who did convert to Catholicism were
quickly assimilated into French culture. There were certain
advantages and disadvantages to being a part of French society on
the frontier. Indian women who married French men were considered
French citizens. Like Marie Rouensa, they inherited land and wealth
in the form of European goods through their husbands. Children of
the union between an Indian woman and French man were considered
French citizens. These children could choose either culture.
Why was Marie Rouensa so determined to have her son return to
the Catholic faith?
As a Catholic, Marie Rouensa was afraid for her son's soul. If
he did not return to the Faith, then there was no assurance, in her
mind, that Michel Accault would go to heaven in the afterlife. She
had also become a prominent citizen within the French community.
Her son's rejection of Catholicism was also a rejection of French
society and culture. In a sense, by rejecting Catholicism, he was
rejecting Marie Rouensa and her status as a French woman.
In what ways did French inheritance laws work to provide a type
of social security for a widow and her children?
By assuring the widow and her children an equal share of the
husband's estate, French inheritance laws protected the family from
becoming destitute upon the death of the husband. Moreover, the
wealth that a woman acquired made her an attractive bride. Most
widows remarried on the French frontier.
for
suggested activities.
1. Travel Writing
Pretend to be a travel writer and describe the village of
Kaskaskia.
- What might you have seen, heard, smelled, or touched?
- Where might you go to find a glimmer of the past in the
present?
- Create your own research/field trip.
2. The Village Plan
Develop your own French colonial village based on what you have
learned from the narratives, Maps, Objects, and Side by Side.
- Draw a plan for the village.
- Describe the inhabitants of the village.
- Go into a house and describe the architecture, the objects, the
smells, and the lifestyle of the inhabitants.
- Write a day-in-the-life of one of the inhabitants.
3. Estate Inventory
Write a mock inventory for a house that you imagine as part of your
village plan.
- What do the people of the household own?
- Where did the household objects come from?
- Draw a picture of some of the most important objects in the
inventory.
For an example of estate inventories from the 1700s refer to Clues to the Past
Behind the Scenes:In the
first activity students will learn to decode artifacts using a
series of questions basic to the science of material culture
studies and archaeology. They will learn that objects and artifacts
can answer certain questions based on their appearance alone.
Through a combination of observation, research, and comparison with
like or known artifacts, students will be able to determine the
aproximate age and use of an object, as well as how it was made and
what it was made of. In the second activity, students will test
their observation skills by examining and roughly dating three
glass shards.
This has been designed to be a self-directed activity. The
questions students learn to ask about objects provide the basis for
organized research in both the social sciences and earth
sciences.
Activity #1 is a warm-up to activity #2. Activity #2 allows
students to test their new knowledge. No answer key has been
provided. Students are not being tested on their answer but on the
quality of their argument supporting their answer.
The answer to activity #2: the middle fragment of glass is
returned because it is the kick-up of a modern wine bottle. The
other two fragments or kick-ups were both found at the Cahokia site
and date to the French period. They are aproximately the same age:
both have the identifying circular imprint of the pontil marker;
both glass fragments are thick, reflecting the crude materials that
were used by the French to make wine bottles; both glass fragments
have a pearly patina, which suggests they have been in the ground a
long time.
Students use Side by Side as a model
for categorizing information about themselves, their classmates,
and their community.
Click here for the teacher's lesson
plan for the Side by Side activity.
| Level 1 | Level 2
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© Illinois State Museum
31-Dec-96